Opening with “Words torn, unseen, unseemly, scene,” one is immediately told how to read, what to do with Ron Silliman’s Revelator (BookThug, 2013). Comprehension is not mandatory; cohesion is still abundant. Indeed, reading as a chaotic line of thought that shutters out, dissipates into harmonious cacophonies of scenes, sounds, voices, and visions, each line of Revelator is an act of instantaneous forgetting. What comes before, what comes after is quickly lost to us. Like the speaker that is “[…] never / gonna – sit now still,” (10) the poem is electrifying in its associative bursts, dead-ends, and potentialities made possible by the simultaneous propulsions and attritions of the syntactic.
Described as “a poem of globalization and post-global poetics,” Silliman’s opening poem exposes us to the ways in which globalized circuits, networks, and ephemeralities of the banal everyday work themselves into language. At one point considering whether “it’s language that introduces emotion / or the other way round” (23), one is poised to consider how “structures of feeling” impose or emerge out of a globalized condition.
Revelator is self-conscious of its “[…] attempt[s] / to reconstruct the sequence, build / narrative bridge, classic Bob, air / syntax out, neighbour waddles out” (18). The poem is an exercise in mangling the unknowable—not because knowing becomes an impossible act; rather any attempt to achieve full comprehension is precisely a poetics of failure, glitches.
hummingbird’s sense of time, red at the throat, is that humans appear in slow motion even the galloping grey mare as if thru emulsion, history is anxiety, breathe here, futures merge, mock, migrate, mesh, markets more powerful than Marx imagined (35-36)
Affectively tuned to the pressures of global capital—its fiber optic networks, streams, circuits, systems, transmissions, bugs, exploitations, displacements—its wildly technological force, Revelator’s speaker emerges as one through which all of these planetary forces are mediated. Problematically—although, perhaps, quite appropriately—the violence of global capital goes largely unaccounted for, if not minutely glossed. Indeed, the profiting on a “post-global” poetics that is ostensibly informed by technological prowess yet utilized for a planetary—or universal poetics—speaks to a culture of forgetting: immediacy, newness, the drama of Internet re-inventions. Paratactically bound by misalignments, Revelator’s poetic lines reveal to us the risks of such instantiations:
[…] this week’s geography of the public imagination, Phuket’s stream of tourists washed away, bulldozers scooping corpses, our newscaster alone in an empty village, only the battered mosque remains, where are the people, how does this outer life, apocalypse reported, penetrate my dreams, three men on the street walking discussing who will reach 60 when, the way as teens we spoke of 20 (20-21)
Here, the tourists’ bodies are literally washed out and away through Silliman’s quick paced and effacing lines. The emphasis on “this week’s” geographical (and climatic) catastrophe suggests the banal/fatal edge upon which the public imagination constantly teeters. Silliman diminishes this violent scene into nothing more than a moment within a sea of language.
Time becomes static in the forgoing of the “narrative bridge”. Objects and reflections bauble around and one’s experience of reading takes the form of instantaneous placement, teleportation. A meditation in static time:
[…] one project I’ll not complete, that’s not its point, but to stretch even just a little, shape & dimension, time & dominion, day’s echoes ricochet uphill canyon to canyon, every fold marvelous instrument my declining ear hears what I cannot see (67)
Every moment of Revelator feels momentous—at once pivotal and fleeting. Reading Silliman’s galactic sneeze is a lot like reading television: propelling us with creative, abysmal energy into nothing, which is not at all a bad thing.
 Wallace Stevens, “How to Live. What to Do.” The Collected Poems. 1954. (New York: Random House, 1990), 125-6.
Raymond Williams, The Country and the City (New York: Oxford UP, 1975).
 See Meaghan Morris, “Banality in Cultural Studies,” The Cultural Studies Reader, ed. Simon During (London: Routledge, 1993) and Jeffrey T. Nealon, “RealFeel: Banality, Fatality, and Meaning in Kenneth Goldsmith’s The Weather,” Critical Inquiry 40.1 (2013): 109-132.______
Prathna Lor is a writer, community organizer, and doctoral student in the Department of English at the University of Toronto. Some of Prathna's research interests include philosophies of suicide, sincerity, and hope. Prathna’s writing has recently appeared in DIAGRAM, Hobart, Black Warrior Review, Poetry is Dead, and The Collagist. Prathna is the author of a poetry book, Ventriloquism (Future Tense Books, 2010) and is currently working on an experimental novel. Prathna lives between Montreal and Toronto.